Category Archives: Apologetics
Fitch and Holsclaw seek to describe reality today in North America. One term they talk about a lot is Postmodernity. For 500 years, the West has been fascinated with science and ideas. Logic, proof, and argument have ruled the day. But somewhere along the way people began to tire of this. As I read the early part of the book my memory was jogged. I realized there had been a day I discovered postmodernism. Nobody had ever used that term in my presence. I had never read a book by anyone who knew the term. It was the Spring of 1986 and I was finishing up my freshman philosophy class at the University of Iowa. I was a religion major with vague ministry goals. My own faith was growing quickly after a detour in my middle teen years. Jesus was tremendously real to me. We had to write a final position paper for this philosophy class. Of course, I wrote mine on the “proofs” for the existence of God. I eagerly headed to the Graduate Assistant’s office to pick up my paper and receive my final grade. I was sure I had nailed the paper. Terry smiled and handed me my paper with a B- on it. I frowned. “B-? Why did you give me a B-?”
He said, “I gave you a B- because you didn’t take the other position seriously enough.”
I said, “I don’t take it that seriously because I don’t believe it. I believe God truly exists.”
He said, “Yes, but for the assignment it’s about whether that could be proved.”
“I think I did prove it,” I said. So he took the paper back and looked it over again. He told me that I did as good of a job as anyone has at defending the viewpoint but that the consensus has been that you can’t prove God’s existence. I couldn’t resist, so I asked him if he believed in God. He said, “Not really. I’m sort of an agnostic.” Snappy young fellow as I was, I asked him if his bias might be causing him to downplay my position. Maybe he wasn’t taking ME seriously enough!
Terry smiled again. He said, “I have to admit, I’ve never had a student with such a strong conviction about this before.” And then I knew that our conversation was not an accident. I looked at the clock on the wall. In exactly five minutes the parking meter was going to read: EXPIRED. I also was going to be cutting it close to make it to work on time. But something told me not to go.
Terry, said, “Tim, you have my attention. You seem to have a very deep and personal conviction about God. In the philosophy department they tell us to check our theological hats at the door. (I’ll never forget that phrase.) It’s actually refreshing. Since I haven’t met many people like you, I’d like to hear your story. How are you so certain? How is God so real to you?”
I went down the logical arguments I had covered in the paper. But for each one he was able to come up with some sort of logic that could challenge it. I realized that these answers weren’t all that satisfying to me either. Logic just wasn’t cutting it, but it was mostly what I had heard from others. My mind raced backwards. Although Terry was probably 10 years older than me, just a couple years before I also had been doubting like him. I began to tell him about how things were then.
“Nothing could get through to me for over a year. But along the way I met a girl who had a lot of spiritual questions. Frankly, I found those questions quite irritating at first. She was seeking what I was running away from. But she was so beautiful I wasn’t going anywhere… (Um, shallow, I know but I was 16) Eventually, her seeking awakened my own spiritual center. Something so pure was at work in her. And through her, something began to soften my heart. (By the way she is now my wife!) One night in February 1985, I became aware of a holy presence, something completely “other”. Whatever the past had been, this was the present. I was aware of this holy presence and my own sinful, selfish ways. This holy presence was offering me a fresh start.” I looked Terry right in the eye and said, “I had a personal confrontation with the holiness of God that required a choice.” I could see a path leading toward light if I said yes, but out into darkness if I said, no. I said, yes and my life began to change.
At this point in talking with Terry, I felt like I was on fire. I hadn’t felt so alive since the moment that I was telling him about had first happened. I was now officially late for work but I didn’t care. Terry leaned back and said, “I guess that’s what you’d have to say…”
“Terry, it’s real. Can you feel it? I feel God here just like I did that day.”
He said, “Tim, I actually believe you. Now that I understand how firmly you believe this I understand what you were saying in the paper. I’m changing your grade to a B+. But more than that you’ve affected me. I shared with you that I’m an agnostic. But I do actually wonder about God. If God is real I’d like to be able to know it like you feel you do. Whenever I get the chance to watch a sunset with my girlfriend, I take a bottle of wine and we think and talk together about ultimate things. I open my heart to the possibility of faith. I promise you that the next time I do that, I’ll be thinking of your story and considering all that you said to me.”
I told him not to wait until then, but to reflect on it anytime it came to mind. He thanked me for taking the time to share my story.
I floated back to my car… I now had two parking tickets and was already 45minutes late for work. I called and explained the odd situation. Miraculously they understood. I couldn’t believe I didn’t lose my job. I was still on fire. At age 18, I knew the purpose of the rest of my life. I also understood that the world had shifted. I wouldn’t know the word postmodern for several years. But I knew people were much more interested in my story than in logical arguments. And I loved hearing more about Terry’s story. Those were precious moments spent with him. I was transformed a bit by the process and Terry was, too. God was at work in a way I hadn’t realized before. And it was more compelling than any religious idea or argument could fully capture. Make no mistake I believe there is truth that will set you free. But from that moment on I knew the truth had to be lived and shared before I could fully know it or be completely free.
This is the cultural landscape I believe Fitch and Holsclaw are talking about in their book- Prodigal Christianity: 10 Signposts into the Missional Frontier. This post-Christendom Far Country is logically frustrating for Christians. But we can navigate through this territory without losing our way. In fact, as Fitch says, God has already gone before us as we travel. He is already there, already at work in others’ lives. It was good to be reminded of these events as I read these compelling early chapters…
I feel challenged to continue to understand and live out our ministry in the world as defined by the Gospel and the Missio Dei (mission of God), not by every cultural debate and divide. Regardless of any Supreme Court decision, how will the church embody God’s righteous reign in and for the world? Jesus is Lord, not any political or cultural mindset. Both justice and righteousness matter intensely to God. Like Jesus we take our stand with and among real people where they live. But we actually kneel, submitting to God’s kingdom, confessing our own shortcomings as we profess a clear faith in God and enter into loving relationship with our neighbor. We cannot compromise God’s revealed vision of morality (but must confess that we, too, have failed) and we dare not compromise God’s revealed vision of love (even as we admit that we have in the past).
Jesus on the cross was demonstrating the incredible power of a new kind of love. Violently abused, he suffered for the sins of others. Tortured by an ancient military Empire, he suffered with conquered and marginalized people everywhere. Hanging on the cross he asked the Father God to forgive his enemies, for they did not understand what they were doing. Can we rightly live with anything else in our hearts?
In this week Christians call Holy, as we remember Jesus’ suffering, death, and resurrection, may we join Jesus’ continuing mission to embody the righteous rule of our loving God. May that be a surprising sign in our world of something better yet to come…
Just another reason we can’t hitch our faith to0 tightly the posts of archaeology or science. Last year, scientists reported that tiny neutrinos (sub-atomic particles) sent from CERN to Gran Sasso had arrived faster than the speed of light! This implied all kinds of mind-blowing possibilities about the universe. I even thought it might have some relevance toward N.T. Wright’s view of eschatology (described in Surprised by Hope) and the body of the Risen Jesus passing through walls, etc…
They presented the research, which has been peer reviewed and not duplicated. The differences have been attributed to not plugging in a cable properly. (Isn’t that always the problem?) I still think we may some day make amazing discoveries along the lines of Colossians 1:15-20 “…in Him all things hold together…” But that day will have to wait. And truth is, science is not capable of proving faith at all. A saving relationship with the divine will always require a leap of faith! To be changed, we must trust. And we can only come to trust by the Grace of a loving God empowering us to do so.
For those who haven’t already read the Press Release from this summer, I have included the text below…
Neutrinos sent from CERN to Gran Sasso respect the cosmic speed limit
At the 25th International Conference on Neutrino Physics and Astrophysics in Kyoto today, CERN Research Director Sergio Bertolucci presented results on the time of flight of neutrinos from CERN to the INFN Gran Sasso Laboratory on behalf of four experiments situated at Gran Sasso. The four, Borexino, ICARUS, LVD and OPERA all measure a neutrino time of flight consistent with the speed of light. This is at odds with a measurement that the OPERA collaboration put up for scrutiny last September, indicating that the original OPERA measurement can be attributed to a faulty element of the experiment’s fibre optic timing system.
“Although this result isn’t as exciting as some would have liked,” said Bertolucci, “it is what we all expected deep down. The story captured the public imagination, and has given people the opportunity to see the scientific method in action – an unexpected result was put up for scrutiny, thoroughly investigated and resolved in part thanks to collaboration between normally competing experiments. That’s how science moves forward.”
In another development reported in Kyoto, the OPERA experiment showed evidence for the appearance of a second tau-neutrino in the CERN muon-neutrino beam, this is an important step towards understanding the science of neutrino oscillations.
CERN Press Office, email@example.com
via CERN Press Release.
This is a post from my friend and fellow pastor, Greg Arthur. It links to a great article http://www.theamericanconservative.com/articles/revolt-of-the-rich/ in the American Conservative. The article makes you think. It does seem that our nation is systematically being gutted of its strongest spiritual and intellectual resources. Neither party seems poised to actually do much about it…
Originally posted on Holiness Reeducation:
I just came across this article in The American Conservative by Mike Lofgren. It is entitled Revolt of the Rich and it looks at the history of super-rich Americans and their politics today and throughout history. There are even some interesting theological perspectives about American Christianity. It is well written and well worth the read. Feel free to stop back by and offer some thoughts.
Here is an interesting section.
If a morally acceptable American conservatism is ever to extricate itself from a pseudo-scientific inverted Marxist economic theory, it must grasp that order, tradition, and stability are not coterminous with an uncritical worship of the Almighty Dollar, nor with obeisance to the demands of the wealthy. Conservatives need to think about the world they want: do they really desire a social Darwinist dystopia?
The objective of the predatory super-rich and their political handmaidens is to discredit and destroy the traditional…
View original 91 more words
Matt. 22:36-40 “Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
Right now it seems that we are surprising each other with how different our perspectives can be on political and spiritual/moral issues. It can be shocking and uncomfortable to realize how differently others view the same things. I fear it drives us apart because we crave commonality. But sometimes we’re mistaken if we assume that our faith is more genuine because we came to a conclusion with which we’re more culturally comfortable. Others may be diminished in our eyes if we find we don’t agree. We assume that the way we processed a question is “the Christian way”. Different conclusions must come from false or worldly methods. But is that really always true? I’m not suggesting there’s no right or wrong. But maybe the good news can’t fit into one political perspective. Maybe it’s bigger than that.
In the case of the Chicken controversy we’ve split things even more. It’s not your view on marriage, it’s whether you totally support or strongly oppose the political activities of a restaurant chain. This is now the litmus test for both “sides”. “Eat mor Chikin” vs boycott the chicken. As I said in an earlier post, I’m putting the chicken on probation. Ate there a few days ago, but not on the big chicken day. Probably gonna wait a bit now to see how they handle the new attention. Dan Cathy and I agree on the definition of marriage. I support what I’ve seen of his interview. But I don’t support absolutely everything about what he’s done. And I’m not going to be pressured into doing so.
Matt. 28:18-20 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
I for one wish the Christian community was half as organized for the Great Commandment and Great Commission as we are for culture war responses. I’m glad we care about something. Do we care enough about the most important things? Have we reconsidered “who is our neighbor”, lately? How do we live truth before them? What’s the BEST way to show the world what we value? The goal is not a world with more fried sandwiches and fewer comfortable gays. The goal is more truly transformed Christ-followers serving up the good news to their neighbors. It may seem more fun to eat mor Chikin to make a statement. It takes a lot more than that to make a disciple. We have one commission. We are under one holy commandment to love. Truly, it’s not about the chicken. Let’s please not make it about the chicken. There’s so much more to be and to do.
Wow. A lot of thoughts swirl through my mind. Then I’m speechless. Then I’m theological. Then I’m sad. Then I’m judge and jury. Then I imagine how his family and the young girl and her family feel and the cycle starts again. Who is Pastor Jack? How do you go from called to preach to sneaking into other states with an underaged girl? (I don’t actually want to know!)
But as I prepare a previously scheduled sermon on the Lectionary passage of 2 Samuel 11, I’m amazed by the timing. I was scheduled to preach the first half of the story last week, but felt led in a different direction at the last minute. (A fairly rare thing for my ministry). But this story reads like a modern parable on David’s sin. And the Sandusky and Philadelphia scandals cry out for this passage to be unpacked. So perhaps the Lord didn’t want me to begin until this bit of news broke.
I don’t know Jack personally, so I have no starting point to judge his case. But if what has been alleged is true, every church and pastor will be somewhat affected. I’ve had my doubts (since the 1980′s) about how Hammond First Baptist has operated. I have to be honest. Yet, I also have often pointed out that they have a homeless shelter and good people do amazing good through several of its ministries. Pastor Jack helped a lot of really good things happen. But he apparently lost his way in a devastating way and is alleged to have taken actions no one can condone. The temptation is to judge harshly and distance oneself from “guys like him” with angry words, maybe even gloating a bit. But these are dark temptations in themselves and would be a mistake. Stone throwing? Nope.
There should be no joy here. There should be much prayer for all involved. Every church should re-examine procedures and policies. Christian leaders should examine their own hearts, seeking to be filled with more of God’s holy love and less of the world.
Penn State. First Baptist Church. Both great institutions with great potential where things that could happen anywhere started to happen a while ago, but an environment of tight control ironically unleashed chaos. Rather than looking down our noses, we should hit our knees and look up to heaven. What changes could be implemented to decrease the likelihood of a leader to stray? Are there helps that could be put in place to help struggling leaders overcome temptation? What safeguards should be revamped to protect innocent children more? How can we cultivate environments where only holy love is shared and where purity of heart wins the day? I’m glad the congregation I serve has always taken child safety seriously. But you can bet we’ll be reviewing all of the above for improvements! Lord, may your kingdom come, your will be done on earth as in heaven. Amen.
Our series on David just became strikingly relevant. I’m sad for the circumstances and pain but thankful I know where to turn to find direction. (Even more glad I was already turning there.) Through it all, God is amazing! Young preachers, take note that the Lectionary can sometimes be amazingly relevant. (Even if sometimes, not!) Take note also that you should listen when the Lord guides you in various directions to override your plan. Take note finally that everything you build under God can go down in flames in an hour if boundaries and safeguards are neglected.
Above is the link to an article that does a great job with a book I don’t plan to read. I downloaded the free sample 1st Chapter on my Kindle app. As a father and husband I’m terrified that people have embraced this kind of material. I can only comment on chapter one but most high school sophomores could do better. As a pastor I don’t want to come off as just judging everyone who’s gobbling up this book. I don’t want to read it because I know in advance how bad it is. What I like about this article is that the author not only read it, but as an informed female, she puts the book into the whole context of women’s rights. Let’s be discerning with our reading choices. But rather than railing against it, let’s use some of this helpful data to inform friends who may be into the book without realizing the implications. Please pass this article on to others who ask you about the book.
I plan to learn more about violence against women and changes I can make to help fight these disturbing trends. Are you in? If you have experience with this issue, I would welcome your comments!
An Alabama pastor caused a firestorm earlier this year when he challenged the validity of the classic Sinner’s Prayer as an evangelism tool. Platt rightly points out that a lot of so-called Christians have combined the Sinner’s Prayer with a very loose understanding of Eternal Security into an easy-believism, guaranteeing them a “seat” in heaven, but placing no responsibility upon themselves to change. These people seem like hypocrites to the culture, damaging the credibility of the church.
To a certain extent this is a Reformed tradition issue, not being quite as common Nazarene/Wesleyan circles. We don’t emphasize Eternal Security and do emphasize life-change. But we have traditionally used the Sinner’s Prayer as a starting point. As I have used it, I’ve included the need to commit to following Jesus daily, leaving your old patterns behind. But maybe it creates too much energy around the moment of decision, leaving potential gaps in understanding and creating the impression that things are settled. I completely agree with Platt that we need to count disciples instead of decisions. In the link above he expounds a bit more, but the more he talks the less clear he becomes. I also don’t like his singular focus on wrath in the atonement. It’s limiting to what the cross accomplished. But at least he’s started an important conversation that needs to happen.
So what do you think? Is the Sinner’s Prayer too compromised to be a viable tool? Have we relied on it too much and failed to develop a disciple-making environment in our churches? What do you think of Platt’s alternative? I’d love to hear from you, so feel free to comment below!
Below is a link to an interesting story based on Ross Douthat’s book Bad Religion. He argues for three main strands of home-grown heresy in North America. Special thanks to Scot McKnight for a headsup on this story.
I can’t find much to disagree with here. Looks like an informative read…